Thứ Năm, 25 tháng 12, 2014

Buddhist legend in Keo Pagoda

The legend...

Come back to the history, legend said that a humble fisherman in the 11th century achieved enlightenment as a Buddhist monk and could thereby fly through the air, walk on water and tame snakes and tigers. However, the holy man Duong Khong Lo (1016-1094) secured his name firmly in his country’s history books when he used his magic powers to cure King Le Thanh Tong (1066-1127) of a terrible disease. Over 900 years later, residents of Vu Nhat Commune, Vu Thu District, Thai Binh Province still honour the Buddhist hero with a festival as mystical as the legend it recognises. Vietnam tours

The features
The flocks of visitors who come to witness the Autumn Festival, the province’s biggest cultural event of the year, have no trouble finding Keo Pagoda, located on the site where the Buddhist dignitary had pagoda built in the 17th Century. 5 reasons to have a Halong Bay overnight trip
Buddhist legend in Keo Pagoda
Buddhist legend in Keo Pagoda

Keo pagoda is architecturally unique and stands at a scenic spot on the Red River Delta. The Pagoda is home to a wealth of ancient relics, from intricately engraved wooden dragons to a collection of over 100 statues. The pagoda also has valuable antiques including a pair of candlesticks from the Mac Dynasty, pottery ware and altars from the Le Dynasty, imperial boats and more, which are all as well preserved now as they were during the time of the Le Trung Hung Dynasty in 16th century. Vam Ho Bird Sanctuary

The yearly festival is celebrated from 13th to 15th of the ninth lunar month, 100 days after the death of the Buddhist dignitary Duong Khong Lo. The festival features religious and traditional rituals and customs held in celebration of the Buddhist monk who rendered great merits to the people and the country. The festival also hosts different traditional cultural activities reflecting the life style, which is imbued with traits of the Red River Delta’s agricultural culture.

The celebration

The pagoda’s own mythical appeal plays a significant role in drawing so many visitors to Vu Nhat Village each year on the 13th, 14th and 15th days of the ninth lunar month. Normally, people visit the commune to offer prayer at the Keo Pagoda in honor of the Buddhist monk. Similar to other Vietnam festivals and events, Keo Pagoda Festival commences with a procession of palanquin to remind people of the anniversary of Khong Lo’s death, followed by a boat race and a literary recital competition during the day. When night falls, it's time for music and a trumpet and drum competition, light from the main shrine illuminates preparations for the next day’s procession, prayers are offered until midnight.

On the 14th day of the ninth lunar month, in celebration of the birth anniversary of monk Khong Lo, in the morning, the procession ceremony comes after the incense-offering ritual. A carriage pulled by two pairs of white and pink wooden horses head the procession, accompanied by 8 flag bearers and 42 men carrying bat but luu bo, a classical Vietnamese weapon. Four people wearing black gauze outfits and white trousers, who carry a dragon in commemoration of Khong Lo’s journey by boat to the capital of the kingdom to treat King Ly Nhan Tong. Four people in the same outfit carrying a small gilded boat put in a stand, depicting the period of monk Khong Lo’s life when he was a fisherman. In the afternoon, at Gia Roi shrine, the mua ech vo (frog-catching dance) ritual pays respect to the gods, while incense is offered to Buddha.

The festival continues into the next day with further entertainment and traditional games such as duck catching, rice cooking competition and firecracker hurling competition. However, the most interesting performance that attracts a large number of tourist is the  boat rowing dance on land which is performed by 12 people in fine costumes, standing in two parallel lines like the way they sit in the boat. As one performer beats a small drum and another holds a wooden fish, the 12 performers "row" while flexing their legs and calling out rhythmically. This performance also puts an end to the three-day Keo Pagoda Festival.

It is believed that together with this meaningful festival, Keo Pagoda will remain an interesting tourist attraction and a pride for Vietnamese architects, Vu Nhat villagers and all of Thai Binh Province – as well as our whole country!

Thứ Tư, 17 tháng 12, 2014

Kate Festival

Time: From the 30th day of the 6th month to 2nd day of the 7th month according to Cham calendar (around at the end of September and the beginning of October according to solar calendar).
Place: Po Inu Nagar Temple, Po Klong Garai Tower, Po Rome Tower (Ninh Thuan Province)
Objects of worship: Goddess Po Inu Nagar, King Po Klong Garai and King Po Rome.
Characteristics: Ritual of the Cham people. Mekong river tours

Kate Festival is the most unique festival of the Cham people. It associates with ancient towers where values of Cham culture are stored and other cultural aspects such as offerings, costumes, music instruments and hymns praising kings who made great service to the Champa Kingdom and Cham people. The festival is also an occasion for the participants to enjoy traditional arts performances of Cham people such as Apsara dance, Ginang and Paranung drum-beat, Saranai trump...
Kate Festival

The first day is for the ritual of receiving Goddess Po Inu Nagar's costume at Po Inu Nagar Temple in Huu Duc Hamlet, Phuoc Huu Commune, Ninh Phuoc District. Legend has it that Ra Glai people are Cham people's brother. Whenever upheavals come, kings of Cham people leave their country to seek refuge and commit their royal costumes to the Ra Glai people. Therefore, at the Kate Festival every year, the Cham people have to do a ritual to welcome and receive the costumes from the Ra Glai people. In the afternoon, the Ra Glai people in Tra No Hamlet, Phuoc Ha Commune, Thuan Nam District, Ninh Thuan Province bring costume of Goddess Po Inu Nagar to Cham people. The ritual of receiving Goddess Po Inu Nagar's costume is held first because Cham people consider Po Inu Nagar as ancestress of the Cham people. She taught local people to grow rice, plant cotton, weave clothing...

The second day (main festival day) is for Kate Festival at Po Inu Nagar Temple, Po Klong Garai Tower and Po Rome Tower. The festival takes place in three areas at the same time. In the early morning, the Ra Glai people in Phuoc Dong Hamlet, Phuoc Hau Commune, Ninh Phuoc District arrive at Po Klong Garai Tower in Do Vinh Ward, Phan Rang - Thap Cham City to hand King Po Klong Garai's costume over to the Cham people. When the procession arrives at the tower, a group of dancers will perform a welcome dance in front of the tower. After that, the ritual to ask permission of God Siva to open tower's door is held. The offerings include wine, egg, betel and areca, water mixed with aloe wood. The following rituals are bath and wear for the statue of King Po Klong Garai. Finally, a man (Kadhar) sings hymns to invite over 20 gods to attend great ritual. At the same time, participants pray the gods for health, happiness, abundant crop... The great ritual ends with a dance of ba bong (Muk Pay'u).

The similar rituals are also held at Po Inu Nagar Temple and Po Rome Tower in Hau Sanh Hamlet, Phuoc Huu Commune, Ninh Phuoc District.

The third day is for Kate Festival at Cham villages. Each Cham village worships its own God. In the morning, the ritual of worshipping God is held to pray for health, happiness, abundant crop... The offerings include 2 chickens, 5 trays of food, banh tet (cylindrical glutinous rice cake), fruits...  During the festival, many cultural activities and games are held, such as competitions of weaving, carrying water jar on one's head, football, singing.le bring breakfast to monks and listen to the sermon. At noon, they burn the lamps, offer sacrifice gifts and bring fragrant water to bathe Buddha statues. After the ceremony at the temple, the monks go to the grave to pray for the souls of those who died. Then they go home and do Buddha bathing ceremony at their own home in order to receive forgiveness for the mistakes in the previous year.

Thứ Hai, 8 tháng 12, 2014

Chol Chnam Thmay Festival

This holiday is the New Year festival in ancient calendar of Khmer people. Held in mid-April, the festival occurs in 3 days (4 days for leap year).People prepare new clothes, food and drinks for whole festival days. They also repair, clean and decorate their house. Everyone is excited to care for holiday. Vietnam tours

This holiday is also called Chol Chnam Thmay (or Chaul Chnam Thmay). It is the New Year festival in ancient calendar of Khmer people. Held in mid-April, the festival occurs in 3 days (4 days for leap year). Each festival day has a different name: The first day is named “Moha Songkran” (or Chol sangkran Chmay); the second day is named “Wanabat” (or Wonbof); the third day is named “Tngai Laeung Saka” (or Lom Sak); the fourth day (only in leap years) is also named Wonbof. In this holiday, people usually visit each other, wish each other fortune, health, prosperity and join many fun games together. People prepare new clothes, food and drinks for whole festival days. They also repair, clean and decorate their house.

Central Highlands and Qui Nhon Beach 7 days

Chol Chnam Thmay Festival
Chol Chnam Thmay Festival

Everyone is excited to care for holiday. At night of eve, every family prepares a lavish meal, burns incense and candles to welcome new god, farewell the old god. On the altar, they present 5 flower branches, 5 candles, 5 incense, 5 cereal seeds and fruit crops. They pray for health and luck in the New Year. Chol sangkran Chmay day is the first day of calendar procession ceremony. Major activities are bathing, dressing nice, bringing sacrifice gifts to the temple in good time which has been selected. People bring sacrifice gifts such as incense, flowers and fruits to the temple and put them on gilded trays. After doing palanquin procession ceremony, they chant to welcome a new year. On Wonbof day, they make rice offerings and cover the sand mountain. People cook rice and bring it to the temple in the morning and the afternoon. In the afternoon, they hold the sand mountain covering ceremony to pray for love. On Lom Sak day, they do Buddha bathing and monk-bathing ceremony. In the morning, peop